Tuesday, October 23, 2007

Bishops and Roles in the Church




The interconnecting lines represent paths of communication, not Hierarchal authority, for all the roles are equal in judgement, no single man can make changes with out consulting the rest of Orthodoxy. The head Patriarch is considered to be first amoung equals in honnor. the Bishops are divided by branch of Orthodoxy, country, and region of country.

The Seven Sacraments

Marriage: You can only get married in an eastern Orthodox Church if you want to be recognized as a married couple( ex. cant get married on a beach or in any outside setting).
Baptisum: sacrament in which you recieve the Holy Spirit and become an orthodox Christian. This is when you take Communion for the first time, and this service usually happens before you are one years old.
Holy Orders: Also known as Preisthood. You need to go to four years of college and Seminary school for 8 years. After you have completed the schooling you then become a decon, and later on you pass an examination to see if your ready to become a pPeist and if you pass, then you become a Preist.
Almsgiving: Your duty to helping the poor, doing good deads through the church.
Holy Unction: Service in which you are annointed with oil, said to heal you of any illness.
Confession: Sevice in which you go to the Preist and confess your sins. Preist is communicating to you through god by guiding you thorugh any problems you are expressing to him. After you confess your sina, they are completely forgotten and you are given a cean slate to start over.
The Eucharist: The Holy Eucharist, which is known as the Divine Liturgy, and is offen referred to as the "Sacrament of Sacraments", is the Church's celebration of the Death and Resurrection of Christ offered every Sunday and "Holy day". It is when you go up and drink the Blood of Christ and eat the Body of Christ. All the other Sacraments have a way of leading toward the Eucharist or coming off of the center meaning of the Eucharist. In other words, much of the church revolves around this sacrment.

Monday, October 22, 2007

Fast periods

Eastern Orthodox Christians observe several fast periods and days over the course of the year. Unlike the name sugests, on fasting dates, you only have to obstain from meat, fish, dairy products, olive oil, and wine. The only abstinence from food or drink is observed preceding Holy Communion. The feast periods Orthodox Christians observe are

The Great Fast (Lent)--beginning on a Monday 7 weeks before Easter.
Fast of the Apostles--varying in length from 1 to 6 weeks; it begins on a Monday, 8 days after Pentecost, and ends on June 28--the eve of the feast of Saints Peter and Paul.
Fast of the Repose of the Virgin Mary--August 1 to 14.
Christmas Fast--lasting 40 days, from November 15 to December 24.

In addition, Christians fast on several individual days, includeing the feast of the Elevation of the Holy Cross (September 14), the Beheading of St. John the Baptist (August 29) as well as Wendsdays and Fridays
http://www.goarch.org/en/ourfaith/articles/article7070.asp

Holy Days

Holy Days are defined by the Church as "the faithful are obliged to participate in the Mass. Moreover they are to abstain from those works and affairs which hinder the worship to be rendered to God, the joy proper to the Lord’s day, or the suitable relaxation of mind and body." In Eastern Orthodoxy, there are 12 Holy Days in the religious year and they are:

The Nativity of the Virgin Mary (September 8)
The Elevation of the Life-giving Cross (September 14)
The Presentation of the Virgin Mary in the Temple (November 21)
Christmas (December 25)
Epiphany (January 6)
The Presentation of Christ in the Temple (February 2)
The Annunciation (March 25)
Palm Sunday (the Sunday before Easter)
The Ascension (40 days after Easter)
Pentecost (50 days after Easter)
The Transfiguration (August 6)
The Repose of the Virgin Mary (August 15)

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Sunday, October 21, 2007

The Eastern Orthodox calendar

Orthodox Christians follow the Julian calender, which differs considerably from the Gregorian calendar used in the West. Despite efforts by Pope Gregory to convince the Orthodox church to use the Gregorian calendar, Eastern Orthodox Christians still rejected it because Easter would then coincide with Passover. Some Orthodox churches eventually switched to using the Gregorian calender, but the majority did not. The ecclesiastical year in the Orthodox church, starts on September 1. Orthodox Christians, for example, celebrate Christmas 13 days later than Western Christians on January 7. In the same way, Western Christians celebrate The Epiphany on January 6, and Eastern Orthodox Christians on January 19. The two calenders have some common ground though; for example, they both celebrate Christ's Resurrection on the same day. One unique thing is that the Julian Calender has what are called "movable" holy days. Movable holy days are determined by the date of Easter, and Easter itself is a movable holiday. For example, determining when the Easter holiday is involves using a complex mathematical formula. Easter Sunday should fall on the Sunday which follows the first full moon after the vernal equinox. If the full moon happens to fall on a Sunday, Easter is observed the following Sunday.
http://www.goarch.org/en/ourfaith/articles/article7070.asp

Saturday, October 20, 2007

Holiday's

The "twelve great feasts," as they occur in chronological order after September 1, are as follows:

The Nativity of the Virgin Mary (September 8)
The Elevation of the Life-giving Cross (September 14)
The Presentation of the Virgin Mary in the Temple (November 21)
Christmas (December 25)
Epiphany (January 6)
The Presentation of Christ in the Temple (February 2)
The Annunciation (March 25)
Palm Sunday (the Sunday before Easter)
The Ascension (40 days after Easter)
Pentecost (50 days after Easter)
The Transfiguration (August 6)
The Repose of the Virgin Mary (August 15)

(http://www.goarch.org/en/ourfaith/articles/article7070.asp)